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Cairo Document for Spreading Peace
And Recommendations of the 27th International Conference
of The Supreme Council for Islamic Affairs
Ministry of Islamic Endowments

Under the auspices of His Excellency President Abdel Fattah El Sisi, and the Chairmanship of Dr. Mohammed Mukhtar Gomaa, Minister of Religious Endowments and President of the Supreme Council for Islamic Affairs, a host of clerics, politicians, parliamentarians, thinkers and intellectuals from all over the world met in the twenty seventh conference of the Supreme Council for Islamic Affairs that was held in Cairo Governorate on Saturday and Sunday 13th and 14th of Jamadah Al-Akhar 1438 Hijri corresponding to 11th and 12th of March 2017 A.D. under the title: “The Role of Leaders and Decision Makers in Spreading the Culture of Peace and Confronting Terrorism and other Threats”.

Following  two days of continuous work in seven scientific sessions, the participants issued  “Cairo Document for Spreading Peace” that carries peace for the entire world, and seeks to spread the culture of peace in word and deed through programs, workshops and laws that meet this end and consolidate dignified humanitarian co-existence.

 The following recommendations were adopted:

1- To shift from reaction to action, and seek to spread the culture of peace through humanitarian co-existence programs on the ground at the level of individual countries, and at  the human and international levels.

2- To focus on human commonalities as well as commonalities among religions in religious, cultural, educational and media discourse; and to enact laws that criminalize discrimination on the basis of religion, color or race.

3-To work, through international organizations, on criminalizing discrimination on the basis of religion and religious exclusion without exceptions.

4- To refrain from associating terrorism to religions, for they are innocent of it, and to affirm that such association is a flagrant injustice against religions that embroils the world in endless and devastating circles of violence.

5- To work on consolidating the pillars of citizenship that is equal in rights and duties on a common human and national ground, as well as to deepen the sense of patriotic belonging of all countrymen, elevate the humanitarian sense and consolidate the pillars of peaceful coexistence among all people.

6- To believe in diversity and respecting whoever is different in religion, color or race; and to work together for the best of homelands and people.

7- Specialized scholars should correct misconceptions and erroneous understandings of Quranic verses and prophetic sayings invoked by terrorists in order to justify or theorize for extremism and terrorism, and show the correct meaning of these Quranic verses and prophetic sayings.

8- To use all available awareness and educational means: mosques, schools, universities, youth centers, culture centers, and audio-visual and print media means, to disseminate the culture of peace, face extremism, and rectify wrongful concepts. Continuous training on the usage of these means is a prerequisite.

9- To expand the use of cyber spaces and all modern communication media to disseminate the culture of tolerance and peace and face extremism.

10- To focus on the significant preaching, cultural, media, and academic role of women given its clear impact on different fields, specially raising new generations on positive, moral, behavioral, and national values.

11- To communicate with world parliamentary leaders in order to define the concept of terrorism; draft unified laws to combat extremist terrorists regardless of their religion, nationality, or country; and criminalize harboring terrorists or providing any form of support to them, as an inclusive reality without any exception.

12- To invite the Egyptian parliament and all parliaments of the world to do whatever is necessary to criminalize cyber terrorism in all its forms.

13- To ensure regular communication with religious scholars, intellectuals, politicians, and media professionals, and also among the adherents of different religions at all levels, to overcome the psychological barrier of dealing with the other. People hate what they do not know. Our way is convergence – not divergence, and mercy not combat or clash. Diversity is a universal norm as Allah – Subhanhu wa Taala says “And if your Lord had willed, He could have made mankind one community; but they will not cease to differ. Except whom your Lord has given mercy, and for that He created them.” (Surah Hood: 118-119).

14- To include facing extremism and spreading the culture of peace as topics on political summits agendas to cooperate in setting an international mechanism to this purpose.

15- To exchange experience, information, and statistics produced by religious leaders with fruitful results in entrenching the culture of peace and tolerance and condemning the hatred and violence discourse. The best of these should be identified and utilized in developing a real strategy for confrontation through conferences, workshops and various training programs.

16- To raise the capacities of national media in all countries which believe in peace, to be able to face the extremist group media, especially digital media. A clear and focused media strategy should be drafted to spread the culture of peace, develop patriotic and humane feelings, and rectify wrong concepts.

17- To translate this document and send it through the Egyptian Parliament to all world Parliaments and through the Ministry of Foreign Affairs to international institutions working on spreading peace and combating extremism and terrorism.

 May Allah make these efforts a success

Capitals, Borders and States’ Building


The relationship of countries’ capitals with national borders is that of integration, and not conflict, and it should not be of conflict. Simply, any country cannot do without a capital as heart and center, or borders which represent the wings by means of which the country proceed. However, the center of any country in many of the world countries captures full attention. Precedents and realities confirm that the centers of countries capture the highest levels of attention throughout history. However, the level of this attention differs from developed countries to underdeveloped ones. In fact, the developed countries can in no way neglect a part of its borders; be it land or people, disregard it, leave it liable to loss and attack, or even think of creating chaos or separatism. A poet once entered upon ‘Umar Ibn ‘Abd al- ‘Aziz (may Allah be pleased with him) and said: In case you safeguard the capital of the state where you live, be noted that your governors in the different towns are like wolves. They will not react to what you call for, unless you hit their necks with swords. Yet, the development of border areas of a country is not the responsibility of the government or political leadership alone. The development of these areas is the joint responsibility of all national institutions including the governmental institutions, nongovernmental organizations, businessmen, Ministries of Investment, Education, Health, Housing, Culture, Awqaf, Monuments, and all other ministries and authorities as well as the social service associations and patriotic businessmen. They all should devote special attention to all peripheral areas in general, and the border areas in particular as their first priority and a national security issue and developmental issue. In this regard, we should turn all national borders’ areas into population-attracting areas, and population-losing areas. This is because in case a country did not pay attention to its border areas, the citizens of these areas would be obliged to move to the center and settle therein, the matter which puts tremendous pressure on the center and its suburbs and creates in many cases slums around it. It also contributes to creating a class system that produces by the passage of time social diseases and problems that need unconventional solutions. On the contrary, the country’s keen interest in making investments in its border areas, providing their citizens with the necessary services, including housing, health, education, culture, and all services required for having a stable life in their homeland, as well as providing opportunities for work and production, all of these things would give the people of these areas a sense of belonging to their land and, therefore, they would do their best to protect it motivated by their absolute national loyalty and belonging. If the elements of attraction, work incentives and significant investment are afforded in these areas, as the case of the state’s current interest in the areas of Sinai, Matrouh, New Ismailia, Halayeb and Shalatin, New Valley and desert areas in general, these areas will turn into attractive areas creating an appropriate balance in the geographical and demographical distribution, providing a decent life for the citizens of these areas and alleviating the pressure placed on the center and the services provided to its citizens. In addition, the nature of capitals and political and economic centers in the whole world requires a level of progress which makes them tourist attractions and symbols of the peoples’ civilization, greatness and progress.

The Story of Statues and the Destruction of Civilizations


To begin with, there is no single Muslim on earth who worships a statue, believes in it, preaches it or thinks about it. Rather, no single person from among the followers of heavenly religions believes in these statues at all. It is true that Islam prohibited the making of statues in the early days of Islam. However, this prohibition was based on two grounds. First, people were recent converts to Islam who were recently worshipping idols thinking that they bring them nearer to Allah, the Almighty. The Holy Quran expressed this belief of theirs in the statement of Allah, the Exalted, “We only worship them that they may bring us nearer to Allah in position.” (The Quran, 39: 3). Second, these statues were made to be worshipped or they were made in order to match the creation of Allah, the Almighty. This is confirmed by the fact that apart from the purification of the Ka’bah from idols that were worshipped, the Companions (may Allah be pleased with them) have not demolished a temple, a statue or a monument in anyone of the provinces they opened. This is because they were the best generation who correctly understood the objectives and purposes and were not satisfied with the apparent meanings of texts. On the contrary, they deeply and consciously reflected on their purposes and objectives. This profound understanding of texts is confirmed by the decision of the Second Caliph, Umar Ibn al-Khattab (may Allah be pleased with him), when he denied the new converts whose hearts were to be inclined to Islam their stated share of Zakah even though it was established by an explicit text as Allah, the Exalted, says, “Zakah expenditures are only for the poor and for the needy and for those employed for it and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler.” (The Quran, 9: 60). When he was asked, “How do you stop a share that Allah’s Messenger (peace be upon him) used to give?” He replied, “We used to give them when Islam was weak to incline their hearts to faith. Now that Allah has strengthened Islam with His bounty, there is no need to give out this share.” Furthermore, Umar suspended the penalty of theft during the year of famine. He wrote to one of his governors and asked him about what he would do if people brought him a thief. The governor replied that he would cut his hand. Umar said to him, “But, if a hungry person came to me, I would cut your hand.” Unfortunately, our nation has been plagued by some narrow-minded people who began to issue edicts that this is lawful and that is unlawful without knowledge, understanding or study. They have taken themselves, students, followers and elements into the affairs of fatwa for which they are unqualified and thus they went astray and misled other people. Moreover, they opened a wide door before international colonial and imperial powers that work hard to suppress our cultural monuments including the Arab, Islamic, Christian, Pharaohic, Assyrian, Babylonian, Greek, Roman or otherwise in order to blot out the Arab memory and the monuments of the Arab, Islamic and Christian civilizations. This is because they are foolish people who have no morals, religion, values or principles. For them, the end justifies the means regardless of the enormity and seriousness of this means even it led to the destruction of human beings, statues, offspring and the monuments of human civilizations. The worst thing in this regard is that this destruction is perpetrated in the name of Islam and from people who falsely attribute themselves to it. In fact, Islam and its tenets have nothing to do at all with their acts even if they lied to themselves and deceived their victims from among the youth who joined them that they are on the truth. They have been rightfully described by Allah, the Exalted, in His statement, “And a group deserved [to be in] error. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided.” (The Quran, 7: 30). Allah, the Almighty, says, “Say, [O Muhammad], Shall we inform you of the greatest losers as to [their] deeds? [They are] those whose effort is lost in worldly life, while they think that they are doing well in work.” (The Quran, 18: 103-104) and He also says, “And of the people is he whose speech pleases you in worldly life, and he calls Allah to witness as to what is in his heart, yet he is the fiercest of opponents. And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption.” (The Quran, 2: 204-205). The Grand Imam of Al-Azhar, Prof. Dr. Ahmad Al-Tayyib, the Ministry of Awqaf and the Egyptian Dar al-Iftaa stressed that it is unconscionable to assail these cultural monuments in any way, either by demolishing, distorting, selling, looting or destroying and that assailing them is tantamount to an act of aggression against civilization and human heritage. The reaction of the western world and international institutions to these crimes and their complete silence concerning them are remarkable and surprising and raise many questions. Had these crimes been committed anywhere else other than our Arab region, the whole world would strongly and differently react. This is a natural reaction from our enemies who are waging unjust wars against us. However, the thing that adds more fuel to the fire is these fatwas that support and nourish this crooked thinking, the matter which stresses what we have repeatedly called for that there is an urgent need to issue a law to regulate the affairs of fatwa and restrict it to qualified scholars alone.